Acts of Resistance

Photography, Feminism and the Art of Protest

Exhibition review by Max Houghton

Acts of Resistance, a collaborative exhibition by the South London Gallery and V&A Parasol Foundation for Women in Photography, confronts the systemic brutalisation and circumscription of women’s bodies worldwide — from persecution in Bangladesh, oppression in India to solidarity with Palestinian freedom. As Max Houghton writes, this is not a show for performative activists; it’s really doing the work — the exhibition fosters a reparative gaze, challenging historical narratives of control and subjugation, and calling for greater community involvement and institutional accountability. 


Max Houghton | Exhibition review | 4 Apr 2024

Even before entering Acts of Resistance: Photography, Feminism and the Art of Protest, a curatorial collaboration between South London Gallery and V&A Parasol Foundation for Women in Photography, the content guidance reveals the show’s necessity: ‘Artwork in this exhibition includes references to […] sexual violence, femicide, female genital mutilation, gender and sexuality-based discrimination, genocide and racism.’ This short institutional statement tells us precisely how the world is structured and how the bodies of women+ are circumscribed and brutalised, deliberately and systematically. Stepping in, the first visible work, suspended from the ceiling, takes gentle possession of the viewer, who is immediately enfolded into the plaited hair of young Iranian women. Three larger-than-life prints by Hoda Afshar are responding to Iran’s Women Life Freedom movement with the symbolism of unveiled hair, of the plait’s own revolutionary turn, or pichesh-e-moo, and of the dove’s flight between peace and martyrdom. The death of Mahasa Amini at the hands of Iran’s morality police weighs heavily, as does the courage of the women who protest, risking their own lives. My thoughts turn too to the immorality and illegality of the Metropolitan Police on this city’s streets; to the lives and legacies of Nicole Smallman and Bibaa Henry, of Sarah Everard, of Chris Kaba; and to what kind of imaging or imagining might bring justice to them.

The first message, then, of the show’s images is that they open a space within which such global ultraviolence can be considered, resisted and perhaps – rarely – extinguished. Two artists whose works are curated close by, Poulomi Basu and Sofia Karim, are committed activists, whose work has given rise to legal change. Basu’s multimedia work and its dissemination contributed to the banning of Chapaudi in Nepal, a practice which sees girls and women banished from society during menstruation; left to inhabit unlit, unsanitary temporary huts, at risk of assault in remote fields.

Karim’s activism was ignited by the political imprisonment and subsequent torture of her uncle, the renowned photojournalist Shahidul Alam, in Bangladesh. Like human rights activist G. N. Saibaba, for whom she has also campaigned through her exquisite drawings and letter exchange, Alam was eventually released. Karim’s work, Turbine Bagh (2020–ongoing), resonates in any setting, though in a night at the museum, it would surely leap off its designated shelf and populate a central artery through the space. Significantly, it is the only work in the show that foregrounds the art of other activists, which Karim has transferred onto samosa packets, conferring an increased sense of sociality and hospitality within these acts of resistance. For this show, whilst works centring women’s experience have been selected, in terms of anti-rape protests in Bangladesh or Muslim girls’ right to wear a hijab in Karnataka, India, Karim’s feminism also insists upon exposing the cruelties of the caste system via a Dalit protest in Una, and the Kerala Sisterhood’s support for Palestinian freedom. From her series Sisters of the Moon (2022), Basu’s futuristic self-portraits pool, siren-like, across the gallery walls, seducing the viewer into uncertain territory, incanting through their worldly knowledge the names of pain. The spectral image of Basu on a bed, uncannily placed at the shore’s edge, alongside water urns, invites questions of refuge, of sanctuary, of survival, and helped raise £5million for WaterAid.

This is not a show for performative activists; it’s really doing the work. Three major London institutions have curated feminist/activist shows in the past year; a welcome and vital taking up of art space by, for and with women+. This outpouring of activist-propelled art, in terms, for example, of the vast scale of Re/Sisters (2023) at the Barbican and Tate’s Women in Revolt! (2024), or the geographical breadth of Acts of Resistance, is indicative of the fact that such shows are long overdue, and we have so much to say. I say this in the year the Royal Academy offered its first ever solo show to a female artist, Marina Abramovic, in its 250-year history.[i]

This show has taken the idea of the “fourth wave” feminism of the last decade as its timeframe, which is at once necessary to fit the available space, ensures intersectional and expansive feminisms – a plurality noted in the show’s subtitle – and yet misses the chance to visually connect these present concerns through time. Such legacies are not, however, absent. The show’s first section, “Body as Battleground”, is essentially a dedication to Barbara Kruger, whose own solo show at the Serpentine took place earlier this year. The legacy of the Saint of Christopher Street gay liberation campaigner and trans activist Marsha P. Johnson is enshrined in Happy Birthday Marsha! (2018) by Tourmaline and Sasha Wortzel, which reimagines the night of the 1969 Stonewall uprising, when, yet again, the role of the police as guardians of the most vulnerable is found entirely wanting. The way Johnson inhabited her personal freedom was revolutionary; achingly beautifully rendered in this short film, in what Saidiya Hartman might call a ‘critical fabulation’, in which historical or archival omissions of a life are reconstructed. This work occupies the emotional heart of the show, along with that of Aida Silvestri’s Unsterile Clinic (2015). By any measure, this is an astonishingly visceral work, on a subject no one but no one wants to talk about, yet is transformed by the artist’s loving hands into artworks of such grace, they turn silence into speech. Drawing on her own experience of female genital mutilation, she has been able to work collaboratively with other similarly-affected women to visualise the different forms the procedure has taken, creating models, on display here in a vitrine, which are now used for identification – over 200 million women and girls are affected globally – by the NHS in the UK. The work also takes the form of a single, non-identifying self-portrait, in which the artist wears a wedding dress, embellished with razor blades in place of pearls, and embroidered red thread, flowing beyond the frame. The image pulsates with the injustice of the religious and social construct of virginity and every act of violence it has engendered.

I unite these two specific works in the strongest spirit of the right to self-determination – and its frequent absence – which courses throughout the exhibition. Of the two vital works on the subject of abortion, in this instance, I would have selected Winant’s The Last Safe Abortion (2023) for the light it sheds on the recent overturning of Roe v. Wade in the US, and invited Laia Abril to show her work On Rape (2020–ongoing), or Femicides (2019–ongoing), as another bloody framing for the show as a whole. Yet, as always with her meticulously researched work, Abril’s situating of abortion as a global institutional failure bristles with eloquent rage. The last time I wrote about Nan Goldin’s Memory Lost, the V&A was still funded by Sackler, a position it reversed in 2022; the result of a sustained campaign by Goldin and PAIN, which included a die-in at the museum, indicting the creators of Oxycontin, the highly addictive opioid, for their life-destroying crimes. Goldin’s way of being in the (art) world – she has been called a “harm reductionist”, surely an aspirational epithet – is propelled by honesty, and, I can’t say it too often, by love. The wrong things, she says, are kept secret. They still are, and the shame that encircles such secrecy kills with the same violence as a blade or a gun.

Much of the work in this ground-breaking show pierces such shame with love, and Raphaela Rosella’s work HOMEtruths (2022) explodes with love and care for and with a First Nations community in New South Wales, Australia. This entirely unsentimental, joyful, heart-breaking, polyvocal three-screen film shows the effects of the incarceration of women on them and their families. Part of a wider work, You’ll Know It When You Feel It (2012–ongoing), Rosella’s co-creational approach resists, intervenes in and often completely overturns juridical and bureaucratic representation and replaces it with rich familial bonds in a form of justice, both aesthetic and restorative, which is exceptionally deeply felt.

In terms of the photographic image, these artists are pushing the discipline forward, far from its histories of control and subjugation. In their hands, we encounter sculptural, filmic, archival, collaged and embroidered forms, which make for multi-sensory ways of seeing, decentring the camera’s power; a reparative gaze. Questions for the next shows foregrounding women+, no doubt already in production, include how to understand the gallery as even more of a forum, involving more community groups and building on existing links with brilliant but underfunded and therefore precarious local resources. How can the institutions that fail us, that maim, that kill, be further held publicly accountable via image-led or art-based discussion? How can artists whose practice isn’t defined within the confines of socially engaged practice in and of itself expand the social purpose of their work in a gallery space? And how can the white Western female curatorial approach, expansive and assiduous as it surely is, in terms of Sarah Allen and Fiona Rogers, as well as Alona Pardo and Linsey Young – brava to all – continue to find ways to share its considerable power ever more effectively? Not because it isn’t showing us the most pertinent, mind-expanding, courageous work, not because it isn’t taking great care of the people who make it, but because of what it – and I – just can’t see.♦

All images courtesy South London Gallery

Acts of Resistance: Photography, Feminism and the Art of Protest, with a public programme curated by Lola Olufemi, runs at South London Gallery until 9 June 2024.


Max Houghton is a writer, curator and editor working with the photographic image as it intersects with politics and law. She runs the MA in Photojournalism and Documentary Photography at London College of Communication, University of the Arts London, where she is also co-founder of the research hub Visible Justice. Her writing appears in publications by The Photographers’ Gallery and Barbican Centre, as well press such as Granta, The Eyes, Foam, 1000 Words, British Journal of Photography and Photoworks. She is co-author, with Fiona Rogers, of Firecrackers: Female Photographers Now (Thames and Hudson, 2017) and her latest monograph essay appears in Mary Ellen Mark: Ward 81 Voices (Steidl, 2023). She is undertaking doctoral research into the image and law at University College London and is the 2023 recipient of the Royal Photographic Society award for education. 

References:

[i] I say this in a year when the police force with responsibility for London remains institutionally sexist, racist and homophobic. I say this when two women this week, as every week, will be killed in the UK by the hands of their partner or former partner. I say this on a day when the US abstained from the UN vote for a ceasefire in Gaza, where sexual violence is being frequently reported as a weapon of war.

Images:

1-Hoda Afshar, Untitled #14 from the series In Turn, 2023. © Hoda Afshar. Image courtesy the artist and Milani Gallery, Meeanjin / Brisbane.

2-Sethembile Msezane, Chapungu – The Day Rhodes Fell, 2015. Photo: Courtesy the artist

3-Tourmaline and Sasha Wortzel, Happy Birthday Marsha!, 2018. Courtesy the artists and Chapter NY, New York.

4-Poulomi Basu, from the series Sisters of the Moon, 2022. Courtesy the artist, TJ Boulting and JAPC.

5-Guerrilla Girls, History of Wealth & Power, 2016. © Guerrilla Girls, courtesy guerrillagirls.com

6-Mari Katayama, just one of those things #002, 2021. © Mari Katayama

7-Zanele Muholi, Bester, New York, 2019. © Zanele Muholi. Courtesy Yancey Richardson, New York.

8-Sheida Soleimani, Delara, 2015. © Sheida Soleimani. Courtesy Edel Assanti.

Laia Abril

On Rape: And Institutional Failure

Book review by Jilke Golbach

On Rape: And Institutional Failure, Laia Abril’s latest instalment in her ongoing History of Misogyny, uses text and image to offer a carefully orchestrated, rigorously executed journey of photographic investigation into the omnipresent threat of rape, and violence against women in broader terms, writes Jilke Golbach. The Catalan artist currently presents her broad-ranging, research-based work at C/O Berlin until 21 May 2024.


Disbelief. It leaks from the pages of Laia Abril’s book On Rape: And Institutional Failure, published by Dewi Lewis, lingering in the air like a horrid smell. Disbelief, not because the countless stories of rape recorded here are unfamiliar (hardly so) or the facts fail to be loud enough, but because they lay bare, page after page, the nauseating extent to which practices, materialities and cultures of rape pervade societies whilst rape victims continue to be discredited and disputed.

An involuntary question, close to denial, keeps popping into my head as I process the most archaic, most barbaric forms of sexual abuse and silencing made visible here: surely, not still? To which the answer is: yes, still. And all the time, everywhere.

The day I write this, accounts of rape emerge from war-torn Ukraine, the London metropolitan police and Iran where, horrifyingly, virgins “must” be raped – in the name of religion – before being executed for protesting in the streets. If Abril’s project makes one thing clear, it is that rape, and violence against women in broader terms, is an omnipresent threat, not confined to borders or circumstances, and one which is to a great extent internalised by 51% of the global population. A frightening UN statistic asserts that as many as ‘one in three women will suffer domestic or sexual violence in their lifetime’.

Covered in bloodred cloth and printed on ink-black paper, this latest chapter of Abril’s ongoing History of Misogyny is a carefully orchestrated, rigorously executed journey of photographic investigation. It was sparked by the Manada, or Wolfpack, story in Spain, Abril’s country of birth: a widely publicised case of the gang rape of an 18-year-old woman in 2016 that mirrors many of the issues Abril uncovers: extreme brutality against women, video-recordings of rape, toxic masculinity, victim-blaming, questions of evidence and consent and a lack of justice for survivors – but also glimmers of hope in the form of feminist protests, the reform of sexual assault laws and ultimately increased sentencing for perpetrators.

‘Why do we still have a society that rapes?’ asks Abril in a conversation with Joanna Bourke, author of Disgrace: Global Reflections on Sexual Violence (2022); a crucial, momentous question that drives the project. Through image and text, Abril seeks answers, all the while unravelling a web of myths and misconceptions, tracing the ancient and historic roots of present-day narratives about women, women’s bodies and what can be done to them. There is the persistent myth of the ‘broken hymen’, the ‘two-finger test’ to assert ‘vaginal tightness’, the fable that rape eroticises women and the excuse that ‘boys will be boys’.

Rape does not only happen to women and girls, but they do constitute the vast majority of victims. The crux of On Rape, following Abortion (2016) and preceding Mass Hysteria, resides in its powerful subtitle: institutional failure. Integrating materials ranging from biblical maps to WhatsApp groups, the work demonstrates that rape is systemic; symptomatic of patriarchal cultures in which male bodies can be weaponised and female bodies subordinated. Rape finds fertile ground in unequal societies and their long male-dominated institutions, where gender violence intersects with class, race and sexual orientation. ‘For centuries, men have made the rules’, notes Bourke, and our laws (as well as criminal and medical protocols) thus fail to protect women. Rape, domestic abuse, murder and forms of institutional misogyny are all leaves from the same book of gender violence.

Nowhere does this become more obvious than in Abril’s testimonies of survivors of rapes which took place in institutional settings (school, the army, a convent), presented alongside black-and-white photographs of the victims’ items of clothing. Modest on the page but displayed life-size in gallery contexts, as the recent Photoworks / V&A Parasol Foundation Women in Photography Project exhibition at London’s Copeland Gallery demonstrated, these forensic-feeling images leave the viewer in no doubt about the confrontation with a real human body.

Rape constitutes bodily harm, but its most grievous effects are the result of psychological trauma; trauma that might cause a lifetime of suffering or may be perpetuated over time, even becoming transgenerational by causing pregnancy or taking place within marriage. In the words of Lluïsa Garcia-Esteve, a doctor of psychiatry specialised in women’s mental health, the trauma of sexual violence constitutes ‘a crack, a rupture in the biography’.

This rupture, Abril shows, has long been pitted as a kind of robbery, as stolen virtue, lost purity; rooted in patriarchal conceptions of women as property. In many societies, rape victims are punished or even killed for bringing ‘disgrace’ to their communities. In certain places, marry-your-rapist laws continue to be legally practised. And yet, only a few years ago, two women in India had their hair shaved off for having the guts to resist a sexual assault by a group of men.

Guilt and shame are powerfully intertwined with sexual abuse and often coerce women into silence. Victim-blaming and victim-shaming are amongst the main reasons why most rapes do not get reported, let alone convicted. On Rape documents a dizzying array of excuses that seek to discredit or delegitimise those who speak out against rape, many of which are so ridiculously mad they’d be laughable if it was not for such a deadly serious subject: ‘If it’s a legitimate rape, the female body has ways to try to shut that whole thing down’… ‘If you wouldn’t have been there that night, none of this would have happened to you’. She had to be corrected for being a lesbian. She was wearing a lace thong. She had a few drinks. She had her eyes closed.

Silencing women is integral to rape culture. In The Mother of All Questions (2017), Rebecca Solnit writes how it maintains that ‘women’s testimony is worthless, untrustworthy… that the victim has no rights, no value, is not an equal’. And thus, ‘[h]aving a voice is crucial. It’s not all there is to human rights, but it’s central to them, and so you can consider the history of women’s rights and lack of rights as a history of silence and breaking silence.’

Abril follows in a lineage of women artists chipping away at the silence over sexual violence, alongside Zanele Muholi, Ana Mendieta, Tracey Emin, Kara Walker and Margaret Harrison. This work – to make public, to make visible, to make literal, to make undeniable – is an act of resistance, a refusal to cower in the face of oppression and control. On Rape’s remarkable power (and empowerment) resides in accumulation: by laying down the facts, counting the numbers, assembling the pieces, Abril has built a fortress of voices, and it leaves no space for disbelief. ♦

All images courtesy the artist and Dewi Lewis © Laia Abril

Laia Abril: On Rape – And Institutional Failure now runs at C/O Berlin until 21 May 2024.


Jilke Golbach is an independent curator specialising in photography. She was previously Curator of Photographs at the Museum of London. Alongside her curatorial practice, she is completing a PhD project at University College London on the subject of heritage, neoliberal urbanism and the right to the city.

Images:

1-‘Ala Kachuu’ from Laia Abril, On Rape: And Institutional Failure (Dewi Lewis, 2022). Courtesy the artist and Dewi Lewis.

2-‘Military Rape’ from Laia Abril, On Rape: And Institutional Failure (Dewi Lewis, 2022). Courtesy the artist and Dewi Lewis.

3-‘Mulier Taceat in Ecclesia’ from Laia Abril, On Rape: And Institutional Failure (Dewi Lewis, 2022). Courtesy the artist and Dewi Lewis.

4-‘Merkin’ from Laia Abril, On Rape: And Institutional Failure (Dewi Lewis, 2022). Courtesy the artist and Dewi Lewis.

5-‘Shrinky Recipe’ from Laia Abril, On Rape: And Institutional Failure (Dewi Lewis, 2022). Courtesy the artist and Dewi Lewis.

6-‘School Rape’ from Laia Abril, On Rape: And Institutional Failure (Dewi Lewis, 2022). Courtesy the artist and Dewi Lewis.

7-‘Penis Truth’ from Laia Abril, On Rape: And Institutional Failure (Dewi Lewis, 2022). Courtesy the artist and Dewi Lewis.

8-‘Rapist Brain’ from Laia Abril, On Rape: And Institutional Failure (Dewi Lewis, 2022). Courtesy the artist and Dewi Lewis.

1000 Words

10 Year anniversary print edition

(Sold out)

*The 10 year anniversary edition of 1000 Words is now sold out*

£25

Book launch/event
Saturday 24 November 2018
Flowers Gallery, London
Details here

Since 2008 we’ve commissioned and published more than 1000 exhibition and photo book reviews, essays and interviews. Contributors include an extensive network of over 90 critics and writers such as David Campany, Susan Bright, Urs Stahel and Charlotte Cotton; as well as respected artists Wolfgang Tillmans, Adam Broomberg & Oliver Chanarin, Vanessa Winship and Taryn Simon.

We’ve grown our audience to readers in over 120 countries and attracted approximately 140,000 unique visitors to the site every month. We have made more than 55,000 Twitter, Instagram and Facebook friends, and we’ve seen nearly 20,000 followers sign up to our newsletter.

We’ve organised exhibitions and workshops, offered awards, and conducted countless talks and portfolio reviews. In 2014 and 2016 we were nominated for a prestigious Lucie Award in the ‘Photography Magazine of the Year’ category.

Now we are launching our first print magazine.

2018 marks the 10th anniversary of 1000 Words, and what better way to celebrate than to publish a special print annual?

Designed by Sarah Boris, and printed at Musumeci S.p.A, Italy, the publication takes the form of a beautiful 200-page bookish magazine featuring a host of newly-commissioned content. At its core lies the high-quality reproductions of 10 portfolios from artists who, we believe, have built significant bodies of work and emerged as increasingly influential practitioners in the past decade. Those individuals include José Pedro Cortes, Laia Abril, Edmund Clark, Esther Teichmann and Zanele Muholi to name but a few.

Other highlights include a series of highly-anticipated city guides. From New York to Milan, London to Shanghai, we focus on some of the most engaging gallery spaces showing photography today. The magazine also contains long-read profiles on curators, opinion pieces on the representation of women photographers at leading photo festivals, reflections on British developments in critical race thinking, as well as insights into a decade’s changes in photography among other features. Finally, we delve into our archives and present a selection of memorable and talked-about articles from the 1000 Words back catalogue.

The production of the 10 year anniversary print edition of 1000 Words has been made possible thanks to 572 backers of a Kickstarter campaign.

Special thanks to Gerry Badger, Norman Clark, Frédérique Destribats, David Solo and Duncan Wooldridge for their generous support.

1000 Words Photography Ltd is registered in the UK as a private company no. 6957640.

ISSN 2631-486X


Table of Contents

Features

9  Editorial
• Tim Clark

10  Photography in Flux
• Lucy Soutter

16 Rewind, Repeat, Repeat with Stuart Hall
• Yasmin Gunaratnam

18 Les Rencontres d’Arles 2018
• Caroline Molloy

20 Multitude of Counterviews
• Taco Hidde Bakker

22 Trapping Time
• Tim Clark and David Campany in conversation


Portfolios

32 Max Pinckers Margins of Excess
• Lisa Stein

42 Laia Abril On Abortion
• Sara Knelman

52 José Pedro Cortes Planta Espelho/Mirror Plant
• Francesco Zanot

62 Daniel Shea 43–35 10th Street
• Stanley Wolukau-Wanambwa

74 Edmund Clark My Shadow’s Reflection
• Max Houghton

84 Esther Teichmann On Sleeping and Drowning
• Daniel C Blight

94 Zanele Muholi Somnyama Ngonyama, Hail the Dark Lioness
• Renée Mussai

104 Yusuf Sevinçli Oculus
• Natasha Christia

114 Paul Mpagi Sepuya Mirror Studies
• Duncan Wooldridge

124 Carmen Winant My Birth
• Susan Bright


City Guides

136 San Francisco
• Roula Seikaly

137 New York
• Jon Feinstein

138 London
• Gemma Padley

139 Paris
• Laurence Cornet

140 Brussels
• Stefan Vanthuyne

141 Amsterdam
• Erik Vroons

142 Berlin
• Julia Schiller

143 Milan
• Ilaria Speri

144 Shanghai
• Yining He

145 Tokyo
• Ihiro Hayami


Archives

148 Richard Mosse Incoming
• Duncan Wooldridge

152 Dominic Hawgood Under the Influence
• Lucy Soutter

154 Edgar Martins Siloquies and Sililoquies
on Death, Life and Other Interludes
• Daniel C. Blight

156 Arpita Shah Nalini
• Emilia Terracciano

158 Christian Patterson Bottom of the Lake
• Lisa Sutcliffe

160 Alexandra Lethbridge Other Ways of Knowing
• Lisa Stein

162 Matthew Connors Fire in Cairo
• Max Houghton

164 Peter J. Cohen Snapshots of Dangerous Women
• Susan Bright

166 Matt Lipps Library
• Chris Littlewood

168 Sara Davidmann Ken. To be destroyed
• Greg Hobson

170 Valeria Cherchi Some of you killed Luisa
• Emma Lewis

172 Salvatore Vitale How To Secure A Country
• Max Houghton

174 Leigh Ledare Double Bind
• Simon Baker

176 T.J Prouchel ADAM
• Sara Knelman

178 Francesca Catastani The Modern Spirit is Vivisective
• Gerry Badger

180 Lisa Barnard The Canary & The Hammer
• Lisa Stein

182 Matthew Finn Mother
• Elizabeth Edwards

184 Peter Fraser Mathematics
• Jeremy Millar

186 Eva O’Leary Concealer
• Urs Stahel

188 Bryan Schutmaat Good Goddamn
• Gerry Badger

190 Federico Ciamei Travel Without Moving
• Duncan Wooldridge

192 Vittorio Mortarotti The First Day of Good Weather
• Natasha Christa

194 Luke Willis Thompson Autoportrait
• Duncan Wooldridge

196 Laura El-Tantawy In The Shadow of the Pyramids
• Gerry Badger

198 Mimi Mollica Terra Nostra
• Gerry Badger


Distribution:

1000 Words is distributed by Public Knowledge Books through a wide selection of bookshops and specialist retailers across the UK and Europe. If you would like to know more about stocking 1000 Words in your store, or if you cannot find it in your country, please contact: info@1000wordsmag.com.

Advertising:

To advertise in 1000 Words please contact Matt Roberts:
advertising@1000wordsmag.com
Tel +44 (0)20 8985 5778 / +44 (0)7805 022950

Press:

Guardian
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Self Publish, Be Happy
Creative Review
Humble Arts Foundation
Redeye

Laia Abril

Lobismuller

Book review by Natasha Christia

He was an ordinary man of small stature with a mildly effeminate face. He belonged to the privileged few of his time, those who knew how to read and write. He undertook traditionally female manual tasks – tailoring, knitting, weaving spinning and cooking were among his aptitudes. A widower from a childless marriage at the age of just 25, he became a peddler and a guide for travellers across the inhospitable mountainous area between Galicia and the neighbouring provinces of León, Asturias and Cantabria.

In 1843 he was charged for his first murder but escaped arrest. Under a false name he led a seemingly peaceful religious life in a remote parish near the village of Robordechao, where, having earning their trust and affection, he indulged in numerous idylls with single, separated or widowed women from the area. In 1853 he confessed to having slaughtered several of them together with their youngest children while transporting them to a presumably better life in the nearby cities of Santander and Ourense, but persistently defended his innocence. He himself was a mere victim of evil’s will; his inclination to vice was nothing but the result of a family curse that turned him into a wolf, he claimed. He was pronounced guilty of nine murders, acquitted of four, and sentenced to death by garrotte. A couple of years later, Queen Isabel II commuted his sentence to life imprisonment to allow doctors to study his clinical case as lycophilia.

The werewolf, or ‘lobishome’ as he was referred to in northwest Galicia, was Manuel Blanco Romasanta, Spain’s first documented serial killer. The atrocity of his crimes won him a place in the pantheon of 19th century notoriety next to Jack the Ripper and others. Manuel Blanco Romasanta, became widely known as the Werewolf of Allariz, or most commonly as the Tallow Man, for he would commodify the fat he extracted from his devoured victims as high-quality soap. Legends surrounding him have been amassed into an amalgam of genuine historical research, folklore and pseudo-history. And yet, there seem to be more mystery to his enigmatic story…

Born in 1806 in the village of O’Requeiro of the province of Ourense in Galicia, Manuel, son of Miguel Blanco and Maria Romasanta, was baptised and raised as a girl for the first six years of his life. According to recent forensic evidence, he lived with a rare intersexuality syndrome, formerly coined as female pseudo-hermaphroditism. Manuel was in fact Manuela. He possessed female reproductive anatomy but because of her intersexual state, she secreted an inordinate amount of male hormones that led her to undergo a process of virilisation.

Laia Abril tackles this puzzling possibility in her most recent photobook produced in collaboration with her creative partner Ramon Pez for Editorial RM, entitled Lobismuller. The tale of the lobishome who ended being a lobismuller (‘woman-wolf’) is revisited under this novel perspective.

In line with Abril’s previous projects, Lobismuller rests on a pastiche of documentary photography, archival sources, fictional reconstruction and a unique brand of folklorish journalism that also incessantly explores the interplay between image and text. The story oscillates between morbid criminal records, a gothic darkness and a loosely Thomas Hardy-inspired realism of rural hamlets, famine and impoverishment. Neutral and austere in tone, it invokes the modes of straightforward documentary and carries the aura of a vintage object. Multiple narrative threads are brought together to form a confluence of myth, witchcraft and science, one typical of an era that can be described as the crossroads between the twilight of superstition and the awakening of great rationality. Amidst this pastoral iconography, semiotics and symbolic connotations of the landscape in regards to the wolf-tale and to gender are present: from the rugged stone villages to the inhospitable Celtic forests; from the red-tainted inserts of remedies and spells to the howling of wolves under the full moon and the river tides; from the blood cells of the helpless victims to the underground world of catacombs, uteruses and human souls… All this alongside a text that punctuates the identity shifting aspect of the protagonist: man and woman, masculine and feminine, religious and womaniser, falsifier of love letters – at once bucolic and refined, feared and demonised.

As we descend into the universe of Lobismuller, we cannot help but wonder what the book is really about since it is practically impossible to categorise such an assemblage. The various clues gradually push the limits of narration and form to examine uneasy yet intimate realities of sexuality, akin to those Abril has narrated in Thinspiration, The Epilogue and Tediousphilia or in On Abortion (the first chapter of A History of Misogyny). From the first invisible chapter of the book on the murderer, through to the second focussing on the apparition of the wolf and the reconstruction of the crimes, to the more neutral and scientifically engendered approach of the third and final section, the line of enquiry takes on a dramatic crescendo of query and menace.

Similar to the veneration of wolves in Galicia, Romasanta’s case is a prelude to the media frenzy surrounding well-documented psychopaths of the Industrial Age. For a long time the police were incapable of catching the suspect that plagued their investigators with the eventual trial lasting several months and a subsequent transcript that covered more than two thousand pages. Thanks to journalists being able to visit Romasanta’s jail cell extensive media coverage was attracted both in Spain and abroad, bestowing a frenzy of notoriety to the condemned legend. What’s more, Romasanta’s activity took place between 1830 and 1850s, literally during the advent of photographic technology and culture. This person existed before the invention of Alphonse Bertillon’s anthropometry and mug shots that three decades later would epitomise visual identity, and bestow upon the camera apparatus means of power and control.

Yet unmediated by the lens, Romasanta’s image lies encrypted. When the photographic record is absent, speculation and imagination is what remains. To compensate for this absence and to conjure up the elusive identity, Abril imbues her project with illustrations, scientific collages and fragments of bodies. When it comes to humanising Romasanta, her pictures appear veiled in light and contourless, as if trying to glimpse of the world after a long night of insomnia. When narration enters the terrain of the wolf, film ends up blurred, image-less, with no beginnings and no end. Our protagonist remains faceless. This is the most apt solution in order to address the psychological complexity of a character existing beyond definition; beyond definition for the measures of his or her time, let alone for a rural society plagued with superstitions; beyond definition for the very character itself. Both back then and today.

After all, history has always been male. Male in every aspect: writers, myths, appropriations and recreations. Maleness is conceived here as the solid, substantial consciousness of being that Sartre once famously defined. Non-male (understood as embracing any identity beyond the realm of male) emerges as an amorphous, identity-less object (an object not devoid of identity but needless of it) – a ‘twilight zone’, like the very forests Abril visits to reconstruct the steps of this particular murderer. Previously defined as the Other, but even further than this established Other, Manuel and Manuela, inhabits a grey area where facts fail. In the museum of relics that history has become today, this state of the unknown finds itself at its best. As the waters stagnate at the end of the book’s narrative, as the collages and reconstructions of old archives lead to new readings, this mash-up of confounding evidence manifests itself as a naturalised condition – a reminder perhaps of the core identity that used to exist once upon a time before it was oppressively canonised under history’s masculine biases.

All images courtesy of the artist. © Laia Abril


Natasha Christia is a writer, curator and educator based in Barcelona. 

Top 10

Photobooks of 2016

Selected by Tim Clark

An annual tribute to the most exceptional photobook releases from the year that was – selected by our Editor in Chief.

1. Gregory Halpern: ZZYZX
MACK

Once the hype subsides, and you let Gregory Halpern’s images bathe you in glorious California sunlight, it’s clear to see why ZZYZX was named Photobook of the Year at The Paris Photo–Aperture Foundation PhotoBook Awards. MACK’s production is sumptuous and as far as photography goes Halpern’s is of the highest order.

The book takes us on a journey, starting at the desert east of Los Angeles, across the city and up to the Pacific Ocean but seen through the filter of Halpern’s ineffable vision, it is in fact more akin to somnambulation. Images depict odd characters and quiet moments – things observed, rendered through description and suggestion – which on accumulation build up a picture of a sort of Babylon on the brink of collapse. With an untold narrative, contained but concealed, we slowly feel the burning desire for a place; a dreamed-of place since, as Italo Calvino one wrote, “desires are already memories”.

2. Edmund Clark and Crofton Black: Negative Publicity
Aperture/Magnum Foundation

Part research document, part exhibition catalogue and part dossier, Negative Publicity presents a complex and multi-layered reflection on the CIA’s programme of ‘extraordinary rendition’. Clark has turned his camera to spaces and surfaces that contain a hidden, violent tension, those which stand in for the countless people who have disappeared into a mysterious prison network – the vanishing point for the law. Yet no drama is pictured here, just the drama of a picture. Collaborating with counter-terrorism expert Crofton Black, he has paired images and redacted documents to interrogate the nature of contemporary warfare and invisible mechanisms of state control. A book that really matters.

3. Sara-Lena Maierhofer: Dear Clark; Portrait of a Con Man
Drittel Books

Sara-Lena Maierhofer has made it her business to tell the tale of a real-life imposter who went by the name of Clark Rockefeller, among other personas, having passed himself off as a scion of the wealthy family. Dear Clark pieces together remnants of his life, through material such as birth certificates, brain scans and family photographs alongside images that speak to key themes of multiplicity and transformation. The book’s material qualities are almost akin to installation with design touches like tipped-in images that perfectly heighten the searching quality of the project. Reality and fantasy, fact and fiction are masterfully at play here as Maierhofer makes tremendous art out of deception and the corrosive effects of lies.

4. Michael Hoppen Gallery: Evidence Case File
Guiding Light

This richly illustrated, cleverly designed book offers a small but brilliant insight into the collection of reknown photography dealer Michael Hoppen. In parallel to The Image as Question: An Exhibition of Evidential Photography, recently on display at the eponymous London gallery, it sets out to disturb the big claims of photography as ‘record’ or ‘proof’. A judicious selection of works harks back to the medium’s 19th century origins and also includes images from 20th century stalwarts as well as contemporary artists. The book empties images of their original evidential function and reconceptualises them in a new context and in a new time. Questioning what a ‘fact’ is a well-trodden area of investigation yet the presentation, editing, sequence and paper choices are very well-measured and all equally important to the publication as various parts separately. Rewards the curious.

5. Laia Abril: Lobismuller
Editorial RM/Images Vevey

Laia Abril is continually on the up and the photobook has always been an essential part of her output. Just recently-released, Lobismuller sees the Catalan artist produce a meditation in photography and text upon Spain’s first documented serial killer. The Werewolf of Allariz, known as Manuel Blanco Romasanta was originally named Manuela since it was initially believed he was a woman. This central figure was also dubbed the ‘Soapmaker’, owing to his habit of using the fat of victims to produce high-quality soap. Gender issues, psychology, landscape, mythology and folklore… the mesmerising story is wrapped upon layer of exquisite literary narrative. Between each image and each piece of text, a creepy affinity can be established, demonstrating Abril’s fluidity between medium and genre, which has come to characterise her practice.

6. Todd Hido: Intimate Distance
Aperture

This is a lavish monograph befitting one of the most influential US photographers. Todd Hido’s unique brand of cinematic spectatorship is surveyed en masse in Intimate Distance, bringing together twenty-five years of photographs full of substance and thickness of atmosphere. The book tracks the development of a career via Hido’s overlapping motifs and preoccupations: disarming nudes, smudged landscapes and interiors or housing lit up as if glowing chambers, inviting us to consider his world-as-image and rethink his oeuvre from a fresh perspective. The need to know oneself and the fear of self-knowing find their beautiful expression here. His is an art of longing.

7. Francesca Catastini: The Modern Spirit is Vivisective
AnzenbergerEDITION

“Knowledge is not made for understanding, it is made for cutting,” reads the Michel Foucault quote that appears in the postscript to Francesca Catastini’s The Modern Spirit is Vivisective. It serves as a useful coda for considering the work. True to its title, this handsome book is an investigation into the process of studying human anatomy, combining the artist’s own photographs with vernacular images of old anatomy lessons, illustrations from Renaissance manuals, complemented with scientific, literary, and philosophical texts. Using chapters as its organising system – On Looking, On Canon Lust, On Touching, On Cutting, On Discovering – the book reveals a great capacity for sequencing images, and the possibility to conceive of them as a form of literature.

8. David Fahti: Wolfgang
Skinnerboox

Gathered on the pages of David Fahti’s Wolfgang are black and white photographs sprinkled with quotations from Wolfgang Pauli, a pioneer of quantum physics also held responsible for a large number of unexplainable failures of equipment at the CERN laboratory in Switzerland. Countless accidents, surprises and flashes of unlikely beauty and absurd humour work to conjure up Pauli’s omnipresence despite his absence in the images. Skinnerboox enlisted celebrated book designer Ramon Pez to step in and around the project and the production is all the better for it. A sum of its wonders; art, design, photography, science and history collide and fuse together to powerful effect.

9. Tito Mouraz: The House of The Seven Women
Dewi Lewis Publishing

Misty forests, bemused animals, brooding portraits and delipidated out-houses are just some of the gothic-infused imagery on display in Tito Mouraz’s The House of The Seven Women. They are visual elements invoked to give material form to a myth of the Beira-Alta region of Portugal, where the photographer was born and raised – that of a house believed to be haunted by the ghosts of seven sisters, including one witch. Strange happenings were said to occur on the occasion of a full moon, namely the women would fly from their balcony to a tree opposite and seduce passers by. An eerie and enigmatic mood piece, the work translates brilliantly to book form, classical and full of craft.

10. Adam Golfer: A House Without a Roof
Booklyn Press

The complicated histories of founding the state of Israel and the subsequent violence and displacement of Palestinians as a result of military occupation serve as the subject for this debut book from photographer Adam Golfer. A House Without a Roof draws on his own personal past and familial connections to the place to form an interesting, first person perspective while foregoing any conclusion about its troubled present. This is not easily reducible or categorisable work and Golfer deftly blends Internet-sourced imagery, archival material and extensive use of text with his photographs of the ongoing conflict, as seen at ground level. At least, it transmits the disorienting sense of an outsider locating oneself within a historic ‘home’, constructed through both real and imagined narratives. 


Tim Clark is a curator, writer and editor. Since 2008 he has been Editor in Chief and Director at 1000 Words Photography Magazine. Previously Associate Curator at Media Space, The Science Museum in London, exhibitions he worked on included Julia Margaret Cameron: Influence and Intimacy (2015) and Gathered Leaves: Photographs by Alec Soth (2015-2018), a major, mid-career touring retrospective. He has also organised many exhibitions independently, most recently Peter Watkins: The Unforgetting at Webber Gallery (2017) and Rebecoming: The Other European Travellers at Flowers Gallery (2014), featuring works he commissioned by Tereza Zelenkova, Virgilio Ferreira, Lucy Levene and Henrik Malmstrom. Together with Greg Hobson he has curated Photo Oxford 2017, which featured numerous solo presentations by artists such as Edgar Martins, Mariken Wessels, Martin Parr and Sergei Vasiliev and Arkady Bronnikov from The Russian Criminal Tattoo Archive among others. His writing has appeared in FOAMTIME LightboxThe TelegraphThe Sunday TimesPhotoworks and The British Journal of Photography, as well as in exhibition catalogues and photobooks. He is also a visiting lecturer on the MA in Photography at NABA Nuova Accademia di Belle Arti Milano.

Laia Abril

The Epilogue

Dewi Lewis Publishing

The vaguely legible title page of Laia Abril’s The Epilogue, the delicate and muted letters of which induce the viewer into its inky dark paper stock, is a rather appropriate introduction to one of the most compelling and utterly affecting titles of recent years. The Epilogue is a portrait of grief, frustration and loss; a multi-layered and complex narrative that intricately reveals the aftermath of one young woman’s struggle with bulimia and her family’s witness to the illness’ brutality and destruction.

The Epilogue is a harrowing epitaph to the life of twenty-six year old Mary Cameron “Cammy” Robinson and one that Abril, with acute attention to detail, seamlessly weaves together from a collage of fragments. Nearly a decade after Cammy’s death, Abril assembles recollections, artifacts, documents and the author’s own imagery, with a sense of purpose akin to that of a forensic scientist, and in doing so creates a body of work that sits somewhere between memoir, photobook and memorial.

Those who loved Cammy guide the narrative, and the author allows their memories to drive the story forward with sincere purpose, while Abril’s own understated photography underpins Cammy’s absence in their lives today. The Epilogue’s chronology dances between what was and what now is, and between the two states lies anger, frustration, pain and a futile search for clues and answers – the inevitable why and what if, lingering over every spread of the book.

The impending finality of Cammy’s life is felt early in the narrative and it weighs heavy as the story unfolds – the increasing tension of which is astutely but delicately enhanced in both the thoughtful design of the book and the compassion and sincerity of the story’s delivery. The Epilogue’s concluding document confirms Cammy’s fate and although tragically inevitable, the overwhelming emotional response is something so rarely achieved within the parameters of a photobook.

—Tom Claxton

All images courtesy of the artist. © Laia Abril/THE INSTITUTE